Describing the common movements of the early church, Bevans and Schroeder write that, “As for house churches, not every private Christian home was designated for this purpose; rather, certain houses became the accepted places for the regular weekly gathering for prayer, bible study, sharing resources, community discussions, and the Eucharist.” These rhythms were not internally focused but rather commissioning elements that embraced value in worship, mission, and discipleship all together. While the home is a major focus in The Edge house church movement, the central gathering environment does not restrict us from ecclesiological rhythms. God’s mission takes us out into the parks, the malls, streets, retreat centers, coffee shops, pubs, and many more places. Each community finds freedom in expressing their unique contextual constants within the guidance of their own communities as they deepen in Invitation to others and in Challenge to grow more in the likeness of Christ.
These rhythms of ecclesiology that each community expresses finds commonality in a discipling pattern that encompasses all three elements of Investing, Involving, and Inspiring. For some tribes these are expressed in different terms but they find the same meaning in the pursuit of their relationship with God and as we seek to be Living the Life of Jesus Within the Lives of Other People. It is these discipling patterns that we will explore deeper in later posts.
 Bevans, Stephen B., and Roger Schroeder. Constants in Context: A Theology of Mission for Today. (Maryknoll, N.Y.: Orbis Books, 2004). Pg. #80.