Written with the understanding of mission in word and life, Bevans and Schroeder state, “If to be church is to be in mission, to be in mission is to be responsive to the demands of the gospel in particular contexts, to be continually ‘reinventing’ itself as it struggles with and approaches new situations, new peoples, new cultures and new questions. The existence of Christianity seems always to be linked to its expansion beyond itself, across generational and cultural boundaries.”
The house church movement is not anything new in the landscape of church models. I remember sitting with a good friend as he told me of his time in missional house tribes during the 1970’s and ‘80’s. Yet, the expression of these small intimate tribes must still find renewal as time passes and the context in which the gospel lives transforms with the present culture.
As Paul shares, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Gal. 3:28) What the early church movement teaches the followers of Jesus today is that Christ-like discipleship is not about finding unity in what doctrine you clench, or in what denomination you find membership, or what church you belong. Christ-like discipleship is about letting go of any preconceived identity you might have of yourself, dying that he might live in you, being reborn into the complete wonder of an adventure that will unit you to the mission of reconciling all things (2 Cor. 5:16-21) to the reign of almighty God and his Kingdom. Using Bevans and Schroeder’s words, “In this way Christianity offers the world nothing less than a new conception of humanity.” A humanity we can call, the Church.
 Bevans, Stephen B., and Roger Schroeder. Constants in Context: A Theology of Mission for Today. (Maryknoll, N.Y.: Orbis Books, 2004). Pg. #31.
 Bevans, Stephen B., and Roger Schroeder. Constants in Context: A Theology of Mission for Today. (Maryknoll, N.Y.: Orbis Books, 2004). Pg. #98.