Crises Pregnancy Center

Pro-Life, Protests, and the Hopes for the Proliferation of the Truth Through Grace and Love

Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” Martin Luther King Jr.

It's not the easiest discussion to have and yet a few days ago, when a friend posted THIS article, I felt compelled to begin a conversation and explore what it means to rightfully stand for a Pro-Life agenda while not compromising a Christ like mindedness and nonviolent mission. I do agree and understand standing for pro life values. Yet, the judgmental exploitation of graphic images can cause greater harm to those who have been through abortional issues. I ask the question; is this how Christ would respond to the "woman at the well"? (John 4:1-26) My hope is that as Christ's followers we can learn to respond to these issues with more a Spirit of love!

The Canadian Centre for Bioethical Reform has for several years protested against the practice of abortion for several years here in Calgary by posting graphic images to bill boards, and protest signs openly on street corners and in front of clinic buildings. Any unsuspecting passer by from the age of 50 down to 5 would be instantly subjected to the violence of aborted fetuses and gruesome death. Is this really how we should protest against the tragic loss of life due to these issues? Must we force everyone from senior citizens to children to be visually aware of this grotesque misrepresentation of choice?

It is argued that if the sexually explicit images of naked bodies and such could be used to promote sexuality in media, television, and promotional ads; then these graphic images to which the CCBR are using could also be used in the protest against abortion issues. It is true that our culture and society are deeply affected by sexual immorality and we cannot ignore the misuse of such advertising and should likewise protest against such images. Yet, sin is not graded nor quantified. You cannot compare graphics from abortions to sexuality. Nor do I think the acceptance or use of one cancels out or excuses the use of the other.

We as followers of Jesus need to embody a message of protest which lovingly takes the discussion of abortion into the public with a practice of grace and not judgement. But, we must be willing to ask how and who does this also. Statistics may advocate for a faster more immediate response but are always a poor base for Christian social activism otherwise, one man's death would count for nothing! With regards to who... Perhaps only one percent of those who struggle with the contemplation of abortion are reached by the Crises Pregnancy Center but, who's fault is that? We need to have a community which not only embraces the truth but builds a community of openness and interdependence upon one another. One which builds relationships in the practices of grace! Proper Christian activism spends less reliance upon the movement of para-church organization and instead takes the message of truth directly to the heart of the formation of community and church.

"Nonviolence is the answer to the crucial political and moral questions of our time; the need for mankind to overcome oppression and violence without resorting to oppression and violence. Mankind must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love." Martin Luther King Jr.

Several years ago I remember reading a book by Philip Yancey where he described an art exhibit called something like the Cadaver Museum. In it you would find everything from the preserved lungs of a smoker, the heart of an obese man, bodies riddled with cancer, and even aborted fetuses. It was meant to promote an awareness to the many health issues and effects they have on the human body. A small portion of it I believe came through the Glenbow Museum here in Calgary maybe a year or so ago. The city was shocked and in an uproar as to the ethical issues this placed on them and yet the display was not public nor visible unless you actually went into the exhibit yourself.

Do I think graphic and violent images can be shared in the Spirit of love? the short answer is yes, but not in the way the CCBR chooses to do so under their understanding of love. Yes, the CCBR does have the freedom to protest and yet true freedom is not the ability to do what you want to do. Freedom is not the ability, the right, to do what I want to do. Freedom is the power to do what we should do. I do not protest the CCBR's RIGHT to protest; I protest the WAY they choose to protest!

It is true that many war memorials and Holocaust Museums have horrible graphic images as to the atrocities the Jews and others have been through. Yet, these images are not paraded and displayed on the street corners for any and all to see. They are shared in places and environments which build bridges of relationship and foster healing and not deconstructive separations between absolute rights and wrongs.

King David had committed a horrible sin; he had committed adultery and after it was discovered he would be exposed, he then committed murder to cover it up. The prophet Nathan rather then convicting him the the public courtyards then took him aside, and he told him a story of a a rich man who stole a poor man's lamb. David was enraged by this sin and it was only after this that Nathan told him that it was him and David repented remorsefully for he knew that God was the one speaking to him. (2 Sam. 12:1-15)

I ponder whether the outcome of this story would have been different should Nathan had forcibly convicted David in the public eye. If we have learned anything as followers of Jesus, it's that we should not scare at the images of violence in this world. Were it not so then the cross would have no meaning. Jesus promised us, "In this world you will have tribulation." Yet we cannot allow those images to be used outside of a Christ like manner. We cannot dismiss that it is not us who will overcome but the amazing graces of Jesus who has "overcome the world." (John 16:33)

"Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” - John 21:20-22

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Broken

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I starred blankly at the news screen as they described the story of a stranger who was listening and after hearing the faint cries of a baby, leapt into a garbage bin. After peeling away the layers of garbage they took off their shirt and wrapped it around a new born boy who with its umbilical cord still attached was rescued from the clutches of death. It wasn't until later that the stranger would find out that he was not a stranger at all but the unexpecting father of the child. Let's face it; it’s a story we have all heard so many times before. We cry out in frustration, "What's wrong with that person!" "How can they just not know...?"

A Colonel in the Canadian Armed Forces is arrested and charged with sexual deviance, rape, murder, and other horrific charges. Teenagers are found gang raping teenagers in the school yard. And prostitution is legalized in certain states and provinces. It all seems so wrong, so decayed, so grotesque, so... Broken.

I was four years old when I was exposed to the realities of a broken world. My mother worked long days and would leave me at a day home behind our condo in SW Calgary. I remember the lady running the home would keep us locked in the basement all day exclaiming, "That's where children belong." Usually with a few "F" words in the mix.

It was here that the eldest daughter of the lady who ran the home began taking me with her to the darker corners of the basement. I don't remember much, but I remember that I spent most of my childhood trying to hide it and make sure no one ever found out. Most importantly, I tried to make myself forget it ever happened because I thought it was my fault. I was Broken.

I was broken and because I was broken the world will never look the same to me again. The world has become a place of overt violence with battlefields in every marketing advertisement plastered on the billboards and storefronts in shopping malls and road ways; in snippets of film, movies, television, and commercials as they provocatively  exploit the psyche of human relational conjecture; in the one liner jokes we so innocently speak to one another with; and in the headlines of news media leading to social judgements based upon the bias of social and personal exclusion from the stories context.

My Brokenness has caused me to become angry. Why can we not see the exploitation of human sexuality and relational identity as the violence which it truly is? Why has it become normal to treat human sexuality as a consumer product and individual right rather then a relational identity and spousal gift? I suppose the reality to which I found is that I am broken, just as everyone is has been broken. The world is Broken.

Jesus' brother James gives us something we can use in our brokenness. He wrote and called us to, "confess your sins to one another and pray for one another, that you may be healed." and promised us that, "The prayer of a righteous person has great power as it is working." (James 5:16-17)

I don't have all the solutions to the broken realities of our world but I do believe James is right. We need to first recognize our own Brokenness; and once we've accepted that we need to expose it, confess it to those around us, and talk about it. When we can be open and real with one another about the struggles we have, the challenges and fears that are a part of our lives; we can be honest in the midst of communal grace and truly seek to transform those realities. Then we can see the real beauty, the real gifts God has placed in our lives.

Secondly, we need to pray for one another as well as ourselves. Speaking to God about our need for healing and openly asking for his hand in our broken reality brings an internal connectivity which reaches to the very depth of our created being as it was meant to be. In Jeremiah God speaks to us saying, "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." (Jeremiah 1:5)

Lastly, we must live with grace for one another; accepting that we are all Broken in a reality to which none of us can ever fully understand, experience, or comprehend. Forgiveness is not always easy to work out but, judgment is never ours to make lest our own judgments come upon our own brokenness.

This world will never be the same to me as it will never be the same for you. I will pray for you though just as I pray for the Broken people which I wrote of in the beginning of this post. I hope you would do the same for me.

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